Tokugawa Ieyasu: Discovering His Legacy

Tokugawa Ieyasu: Discovering His Legacy

In the past days I had the opportunity to get enough time to follow Tokugawa Ieyasu legacy starting from Shizuoka to Nagoya.
It was an important historical deep dive considering Tokugawa’s impact is huge in Japanese history with the end of war period and the start of a long peace period known as the ‘Edo period’ .

Tokugawa Ieyasu (1543-16116)

Tokugawa Ieyasu was not merely a conqueror; he was the architect of a social and political order that redefined the DNA of Japanese civilization for over two and a half centuries.

By securing victory at the Battle of Sekigahara in 1600, Ieyasu ended the chaotic “Warring States” period and established the Tokugawa Shogunate, a feat achieved through a masterful blend of strategic patience and ruthless political engineering.
His greatest impact lay in the creation of the Bakuhan system, which balanced the power of the central Shogunate (Bakufu) with local lords (Daimyo), and the implementation of the Sankin-kōtai (alternate attendance) system.
This policy forced lords to live in Edo every other year, effectively draining their wealth to prevent rebellion while inadvertently creating a massive national infrastructure of roads and commerce.
Under his legacy, Japan transitioned from a culture of constant military mobilization to one of “Great Peace,” allowing for a flourish of urban culture, the rise of the merchant class, and a sophisticated internal economy.
By choosing Edo—a swampy village at the time—as his seat of power, he shifted the heart of Japan away from the ancient imperial capital of Kyoto, laying the literal and figurative foundations for what would eventually become the world’s largest metropolis, Tokyo.

Sunpu Castle in Shizuoka

While Edo (Tokyo) was the seat of the Shogunate’s power, Sunpu Castle in Shizuoka was the true heart of the Tokugawa empire during the early 17th century. It was here that Tokugawa Ieyasu, the founder of the dynasty, spent his childhood as a hostage and his final years as the “Ogosho” (Retired Shogun), effectively ruling Japan from behind the scenes.

Tokugawa first lived here as a young hostage of the Imagawa clan, learning the arts of war and diplomacy.
After unifying Japan and establishing the Shogunate in Edo, he chose to return to Sunpu for his retirement in 1607.

Today, the site is known as Sunpu Castle Park. While the original wooden keep was unfortunately lost to fire in 1635, the meticulous reconstruction of the gates and towers allows visitors to experience the sheer scale of Ieyasu’s vision.

In the center of the park stands the famous bronze statue of Tokugawa Ieyasu. He is depicted in his later years, holding a hawk—a nod to his lifelong passion for falconry.

Tokugawa Statue in Sunpu Park (Shizuoka)

The Hidden Jewel of Shizuoka: Kunōzan Tōshō-gū

While most travelers flock to the famous shrines of Nikkō, the true heart of the Tokugawa legacy lies tucked away on a rugged cliffside overlooking Suruga Bay.
Kunōzan Tōshō-gū is the original final resting place of Tokugawa Ieyasu, and it remains one of the most historically significant sites in all of Japan.
Built to honor the man who finally unified a nation torn by civil war, the shrine is a breathtaking masterpiece of architecture, color, and symbolism.

For those seeking the “authentic” experience, the journey begins at the base of the mountain.
You must ascend a winding stone staircase of 1,159 steps. This climb isn’t just for exercise; it was designed to represent the long, patient, and often grueling path Ieyasu took to achieve peace.
As you climb, the views of the Pacific Ocean open up behind you, offering a sense of the scale and grandeur that Ieyasu loved about this region.
Once at the top, you are greeted by the stunning Gongen-zukuri architectural style—a explosion of brilliant vermillion lacquer, intricate gold leaf, and vibrant carvings. Look closely at the artwork; you’ll see mythical creatures and peaceful floral patterns that serve as a visual prayer for a world without war.

At the highest point of the sanctuary sits the Okumiya, a solemn bronze stupa where Ieyasu was interred immediately after his death in 1616.

Unlike the crowded tourist paths elsewhere, Kunōzan retains a deep sense of quietude.
Here, between the ancient cedar trees and the sea breeze, you can truly feel the presence of the Shogun who chose this specific mountain to watch over his legacy for eternity.

Tokugawa Ieyasu bronze stupa

Nagoya Castle : The Golden Fortress of the Owari

Constructed in 1610 under the orders of Tokugawa Ieyasu, Nagoya Castle was built to serve as a strategic fortress on the Tōkaidō road and as the headquarters for the Owari branch of the Tokugawa family—the most important of the three “successor” lines.

Ieyasu spared no expense, ordering twenty former enemy feudal lords to contribute to its construction. This was a brilliant political move: by forcing them to fund the massive stone walls and labor, he depleted their resources, ensuring they had neither the money nor the men to stage a rebellion.

The castle’s most recognizable feature is the Kinshachi—two golden tiger-headed carp that sit at either end of the main roof. Cast in solid gold (later replaced with gold-plated copper), these creatures were believed to have the power to summon water to extinguish fires. Today, they remain the proud symbol of Nagoya City, representing the wealth and authority of the Edo period.

While many visitors focus on the stone tower, the true “soul” of Nagoya Castle is the Hommaru Palace. Recently reconstructed over a decade using traditional materials and techniques, it is widely considered the finest example of Shoin-zukuri (residential) architecture in Japan.

Inside Hommaru Palace every room, every corridor is beautiful.

My take away from this historical trip

Even if we all know Tokugawa Ieyasu history, following his steps and discovering where he lived is something super emotional.

I’ve been really touched by the atmosphere surrounding Kunōzan Tōshō-gū and I can completely understand the faith of Japanese people for the Annual Festival on April 17 (the anniversary of Ieyasu’s death) to pay tribute to the first Shogun of Edo period.

How Zen Poetry Shaped the Soul of a Samurai School

How Zen Poetry Shaped the Soul of a Samurai School

In the world of Japanese martial arts, few schools embody the profound connection between Zen philosophy and the blade as deeply as Mugai-ryū Iaihyōdō.
At the very heart of this ancient swordsmanship tradition lies a powerful poem, or kanshi, penned by its founder, Tsuji Gettan Sukemochi. This isn’t just a piece of poetry; it’s a spiritual blueprint, an articulation of enlightenment that continues to guide practitioners today.

Tsuji Getttan

The Founder’s Journey to “Nothing Outside”

Tsuji Gettan Sukemochi (1649–1728) was a master swordsman in his own right, but he felt there was something missing – a deeper understanding beyond mere technique. He sought this through intense Zen training under Zen Master Sekitan Zenshi at Kyūkō-ji Temple.

It was during this period of rigorous meditation that Gettan achieved satori (enlightenment). The realization he gained profoundly impacted his martial art. He named his school “Mugai-ryū,” which translates to “Nothing Outside” or “No Other.” This name, and the poem he composed, encapsulates the Zen concept that true understanding and power come from within, not from external forces or superficial forms.

The Poem: A Glimpse into Enlightenment

The most famous and widely quoted lines of Tsuji Gettan’s enlightenment poem are:

一法実無外 (Ippō jitsu mugai) 乾坤得一貞 (Kenkon toku ittei) 明頭乗萬機 (Meitō manki ni jōzu) 活物示全身 (Kappatsu zenshin o shimesu)

A common translation brings its profound meaning to light:

“One Truth, nothing outside.” “Heaven and Earth obtain this one uprightness.” “With an enlightened mind, ride upon all phenomena.” “A living being reveals its whole body.”

A more poetic translation (I personally prefer this one) :

“The quest for Oneness is the sole gateway to the path of Truth. Throughout the vast cosmos, and across the infinite reach of time, stands the Just—timeless and unshakeable. By the absolute power of this Unity, the breath born within the heart bestows the might of the blade upon a single hair, transforming even the smallest stir into a surging fountain of light.

Kakejiku embedding the Poem in Tenshinkai Dojo in Cologne (Germany)

Breaking Down the Core Philosophy

Let’s deep into each line of this poem:

  • “One Truth, nothing outside.” (Ippō jitsu mugai): This is the core of Mugai-ryū. It speaks to the unity of all things and the absence of any external “other” to fear or contend with. The ultimate truth is found within oneself. When facing an opponent, this means seeing them not as a separate entity, but as part of the same interconnected reality.
  • “Heaven and Earth obtain this one uprightness.” (Kenkon toku ittei): This line emphasizes the universal principle of harmony and integrity. It suggests that when one aligns with this “One Truth,” their posture, mind, and spirit become perfectly upright and unwavering, mirroring the natural order of the universe.
  • “With an enlightened mind, ride upon all phenomena.” (Meitō manki ni jōzu): This is where Zen meets the sword in action. “Riding upon all phenomena” implies a state of fluid, effortless adaptability. An enlightened mind isn’t disturbed by external events; instead, it moves with them, anticipating and responding instinctively without hesitation or attachment.
  • “A living being reveals its whole body.” (Kappatsu zenshin o shimesu): This final line speaks to spontaneous, total commitment. When one truly embodies the “One Truth,” their entire being—mind, body, and spirit—moves as a single, unified force. There is no partiality, no hesitation; the practitioner acts with complete authenticity and presence, revealing their “whole body” in every movement.